Prophecy: “Twisting the Truth”

Beware-of-false-prophetsAM+DG

Twisting the Truth

Prophecy:

The division between the loyal followers, those who accept My Father’s Book, the Most Holy Bible, and those who want to change the Truth, is about to become wider. One half will not deviate from the Truth. The other half will twist the Truth. They will do this to suit their own political and personal motivations, which will be hidden behind a couched language. …”  (November 21, 2012 )

  1. Prophecy Fulfilled – Changing and twisting the Truth

The Book of Psalms actually states:

 “What is man that thou art mindful of him? or the son of man that thou visitest him? Thou hast made him a little less than the angels, thou hast crowned him with glory and honour: And hast set him over the works of thy hands.” – Psalm 8:5-7

(by L’Osservatore Romano, Weekly ed. in English, n. 46, 15 November 2013)

“In God’s hands we find our true security. They are hands wounded by love, and they guide us along the path of life”. This was the heart of the homily Pope Francis delivered during the Holy Mass he celebrated at the Chapel of Santa Marta.

The Holy Father commented on the first Reading of the day, taken from the Book of Wisdom (2:23-3:9),

Notice how PF uses language and the statements which are true so as we can be in silent agreement with him, then at the end, turns the Truth completely upside down. These types of techniques can only be ascribed to a False Prophet (FP) – that is,  one who speaks God’s words, only to twist it, or place it out of context, or turn it completely on its head.

In the Book of  Truth Jesus refers to this man as the “False Prophet”. In actual fact, he is setting up the destruction of the Church, in readiness for the new one world church,

More Twisting of the Truth

  • “…the twisting of Matthew 19:3-9 from Our Lord’s condemnation of the Pharisees’ toleration of divorce into a condemnation of present-day Catholic as Pharisees for defending Christ’s teaching against divorce!) See: Remnant Newspaper 12 Sept. 2016
  • Audience Address of September 7, 2016, a discussion of the eleventh Chapter of Matthew wherein John the Baptist, in prison, sends his disciples to ask Jesus if he is the promised Messiah.John”, says Francis, “was anxiously awaiting the Messiah and in his preaching had described him [sic] in bold colors, as a judge who would finally install the reign of God and purify his people, rewarding the good and punishing the wicked.” But, according to Francis, Jesus had “launched his public mission with a different styleand “John suffers… because he does not understand this style of Jesus and wants to know if he really is the Messiah or should we wait for another.” That is, Francis suggests that John the Baptist was disappointed with the “style” of Jesus and therefore dubious about His Messianic pedigree. See:  Remnant Newspaper 12 Sept. 2016
  • Francis begins his twisting of the Gospel by noting that earlier in Matthew’s account (Matthew 3:10), according to Francis, when John’s disciples inquire of Jesus whether he is the Messiah: …Jesus, in fact, says: “Go and relate to John what you have seen and heard: the blind see, the lame walk, the lepers are purified, the deaf heard, the dead rise gain, the poor have the Gospel preached to them. And blessed is he who shall not be scandalized in me (Matt 4-6).” Here the intention of the Lord Jesus becomes clear: He responds that he is the concrete instrument of the mercy of God, who encounters everyone, bringing the consolation of salvation, and in this way manifests the judgment of God.

Note, first of all, the conflation of God’s mercy with His judgment, as if His mercy simply is His judgment and there is no judgment or condemnation. Note also the subversive implication that John, not expecting this merciful Messiah, suffered with doubt because Jesus was healing the sick, raising the dead, and preaching the Gospel to the poor as opposed to simply rewarding the good and punishing the wicked as John had prophesied.

Francis thus sets up a false opposition between John’s prophesy of the coming Messiah and Jesus’s works of mercy, when in fact there is no opposition at all. He twists Christ’s miracles into a “style” that John supposedly could not comprehend: the beneficiaries of the miracles “recover their dignity and are no longer excluded, the dead return to life, while to the poor is announced the Good News”—as if John somehow objected to this!

See:  Remnant Newspaper 12 Sept. 2016

  • Having set up a non-existent opposition between John’s supposedly false expectations and the contrary “style” of Jesus, Francis then delivers his misleading conclusion, which involves heavy censorship of Chapter 11 combined with an out-of-context citation to the Psalms:

The message that the Church receives from this account of the life of Christ is very clear. God has not sent his son into the world to punish sinners, nor to annihilate the wicked. To them instead he [sic] invites conversion so that, seeing the signs of his divine goodness, they can find their way back. As the Psalm says: “If Thou, LORD, shouldst mark iniquities/O Lord, who could stand?/But there is forgiveness with Thee/That Thou mayest be feared (Psalm 130:3-4).”      …

The real message of Chapter 11, read in context, is the same message as the Psalm, read in context. It is the same message of the Gospel as a whole: God forgives those who believe and repent, failing which they will be condemned for all eternity. The same Christ who forgives the repentant also condemns the unrepentant to eternal damnation. ( Note the language techniques that the FP  used in his homily on Matthew 19 )

Contrary to what Francis says, therefore, Christ has come precisely “to punish sinners” and “annihilate the wicked,” not merely to forgive those who repent. As the very Credo of our religion declares: He will come again in glory to judge the living and the dead.” And, as Our Lord Himself made clear in the Gospel (Jn 5:22-28), it is He alone who issues that terrible judgment immediately upon death and again on the Last Day:

  • For the whole of his pontificate, Francis has presented precisely the Modernist caricature of the non-judgmental Jesus described by Pope Saint Pius X in his condemnation of the Sillon movement for “peace and justice” in France, …

True, Jesus has loved us with an immense, infinite love, and He came on earth to suffer and die so that, gathered around Him in justice and love, motivated by the same sentiments of mutual charity, all men might live in peace and happiness. But for the realization of this temporal and eternal happiness, He has laid down with supreme authority the condition that we must belong to His Flock, that we must accept His doctrine, that we must practice virtue, and that we must accept the teaching and guidance of Peter and his successors.

  • Further, whilst Jesus was kind to sinners and to those who went astray, He did not respect their false ideas, however sincere they might have appeared. He loved them all, but He instructed them in order to convert them and save them. …. He reproved, threatened, chastised, knowing, and teaching us that fear is the beginning of wisdom, and that it is sometimes proper for a man to cut off an offending limb to save his body.…
  • Francis’s thematic concealment of the justice of God by confusing it with His mercy appears in his personal manifesto Evangelli gaudium, where we read the following outright false declaration: “To understand this reality we need to approach it with the gaze of the Good Shepherd, who seeks not to judge but to love.” On the contrary, God is the just judge, who judges all men by the will of the Father at the very moment they die, sending many into the eternal fire of which He spoke more often than of Heaven.  Nor is there any opposition between His love and His judgment.

The rhetorical device of the false oppositionhiding one truth by opposing it to anotheris basic to Francis’s method, which constantly opposes “mercy” to “the law”, “pastoral practice” to doctrine, and discernment” of “concrete situations” to “the general rule.” The same rhetorical device is basic to Modernist theology.

More twisting of Truth (regarding the Sacrament of Matrimony)

  • Headline in Life site News:”Francis urges priests to ‘welcome’ cohabitating couples in the ‘style of the Gospel”

“ ROME, February 27, 2017 (LifeSiteNews) — Pope Francis urged parish priests participating in a Vatican-run course titled the “New Marriage Procedure” to “welcome” cohabitating couples living in fornication who “prefer to live together without getting married.The pope did not ask priests to admonish such couples for living in grave sin nor did he ask them to work for their conversion and repentance….

In 2016, Francis said that cohabitating couples are in a “real marriage” and receive the grace of the Sacrament. “I’ve seen a lot of fidelity in these cohabitations, and I am sure that this is a real marriage, they have the grace of a real marriage because of their fidelity,” he said at that time.”

See whole article at: https://www.lifesitenews.com/all/date/2017/02/27#article-francis-urges-priests-to-welcome-cohabitating-couples-in-the-style-of-the-g

This post is the 13th in this series

The next post will be “Truth will be declared a lie”

“…Sadly, many of my children will … follow blindly this new false doctrine, like lambs to the slaughter….”

AM+DG

In the Bible Reading today, we are told that there was “no fidelity, no loyalty, no knowledge of God in the land. …with you is my dispute, priest!”  This is so appropriate for us today, not only because of the apostasy and wickedness of the people, but because  because there has been much in the media these past weeks about the corrupt bishops being promoted.

The following reading seems to confirm this. It speaks of the wicked sect in the Vatican and their plot (note the date is Jan 2012) to remove Benedict. (this indeed came to fruition a year later.) Our Heavenly mother also speaks of other changes that are to occur, of the Wrath of God, of confusion, of division amongst the ranks of priests, bishops, etc, of the “faith and courage of the remnants of the Christian Faith” and of  the destruction of the “wicked imposters”.

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Jesus to Mankind Prayer Group  6th June, 2022

Prayer Theme: Groups A&B: Salvation of Souls

Bible: Hosea 4: 1-4

Book of Truth: 18th Jan. 2012

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Bible Reading

Hosea 4: 1-4

Indictment of Israel

1 Hear the word of the LORD, Israelites, for the LORD has a dispute

with the inhabitants of the land:

There is no fidelity, no loyalty, no knowledge of God in the land.

2 Swearing, lying, murder, stealing and adultery break out;

bloodshed follows bloodshed.3 Therefore the land dries up, and everything that dwells in it languishes: The beasts of the field, the birds of the air, and even the fish of the sea perish.

Guilt of Priest and of People

4 But let no one accuse, let no one rebuke; with you is my dispute, priest!

Reading from Book of Truth

Mother of Salvation: Wicked plan, within the Vatican, to destroy the Catholic Church

18 January 2012 @ 9:50am; Message 0311

My child, perseverance is needed by all God’s children, during this time of apostasy in the worldSo few believe in their Divine Creator, my Father, God the Most High. They will see the Truth shortly, but many will still argue that there is no God.

Much prayer is needed now, children.

Pope Benedict XVI is being plotted against, within his own corridors, by an evil sect.This sect is known to exist among those sacred servants within the Vatican, yet they are powerless against this evil group, which has infiltrated the Catholic Church for centuries.

They are responsible for twisting the Truth of my Son’s Teachings. So little is known about them or their vile works.

They have driven the True Doctrine from the Catholic Church and, in its place a lukewarm, watered down version has been force-fed to Catholics over the last forty years.

So much confusion has been spread by this wicked, but, hidden sect, that my children have wandered away from the True Church.

Pray that they do not drive the pope away.

Pray that the false prophet will not take the Seat of the Holy Father so that he can spread lies.

Pray that those sacred servants in the Vatican are strong enough to withstand this evil plot, designed to destroy the Catholic Church.

They plan to replace the Holy Vicar, Pope Benedict XVI, with a dictator of lies. He will create a new church in league with the antichrist and his group, in order to deceive the world.

Sadly, many of my children will, in their allegiance to the Catholic faith, follow blindly this new false doctrine, like lambs to the slaughter.

Wake up, children, to the Truth. This wicked plan has changed the fundamental authenticity of the Catholic Doctrine over the years.

You insult my Son when you receive the Holy Eucharist in the hand.

This was their doing.

You insult my Son when you do not seek the regular Sacraments. Yet, those whom you rely on for these do not ensure your spiritual well-being, because they do not make the Sacraments available to all.

My child, a great evil, hidden for centuries in the corridors of the Holy See, will shortly emerge for the world to see. Those of my children, who are covered with the Holy Spirit, will see the Truth, when the wicked lie is presented to the world.

Others will follow blindly down a dark alley. Great division will emerge within the ranks of priests, bishops, archbishops and cardinals, one side against the other.

Those true disciples will have to hide and preach privately or else be killed. So hidden will the True Church be, that the true faithful will have to bind together, in order to practice their allegiance to my Eternal Father.

The Earth will shake in every corner, caused by the Wrath of my heavenly Father, against this travesty.

My child, they cannot win. It will be by the faith and courage of the remnants of the Christian Faith, that will result in these wicked imposters being destroyed forever.

Await now and prepare for the Catholic Church to announce these changes.

Then you will know the Truth of what I tell you.

Pray, pray, pray for Pope Benedict and his true disciples.

Your beloved Mother

Mother of Salvation

 

 

Prophecies fulfilled – Apostolic Exhortations – Twisting the Truth:

A+M+D+G

Error and Truth – Fp’s Apostolic exhortations

 Twisting the Truth (prophecy)

“The division between the loyal followers, those who accept My Father’s Book, the Most Holy Bible, and those who want to change the Truth, is about to become wider. One half will not deviate from the Truth. The other half will twist the Truth. They will do this to suit their own political and personal motivations, which will be hidden behind a couched language. The Truth will soon be declared to be a lie and God will be accorded the blame.”  (B of T: November 21, 2012 )

In FP’s apostolic exhortation Amoris Laetitia

  • Footnote 351 (Amoris laetitia‘s) granted permission for unrepentant adulterers to commit sacrilege at Mass
  • He also conveniently failed to quote St. John Paul’s Familiaris consortio 84 which explicitly upholds Christ’s commandment forbidding Communion for purportedly remarried adulterers,
  • Amoris laetitia‘s Footnote 329 rips the Second Vatican Council’s Gaudium et spes 51 (concerning temporary abstinence from marital relations) completely out of context in order to argue that “doing it for the children” might mitigate the mortal sin of adultery.

In his previous apostolic exhortation Evangelium Gaudium no. 161,

  • FP claimed that Thou shalt love thy neighbor as thyselfis the first and greatest commandment thereby putting human beings and our human relationships above God and our obligation to worship Him in spirit and in truth. Contrary to what Pope Francis claims, Jesus, as all faithful Catholics know, says the first and greatest commandment is “Thou shalt love the Lord thy God with all thy might, etc.,” while love of neighbor is the second greatest commandment.

 (This makes all the difference in the world — and the Pope’s reversal of these commandments, putting mere mortals ahead of God, seems to explain all his actions and emphases since his election to the See of St. Peter, beginning with his ultra vires and scandalous washing of the feet of women, pagans, and transsexuals on Holy Thursday.)

  • Evangelium Gaudium, falsifies Patristic doctrine in Footnote 51, which provides quotes from the Church Fathers in support of the statement in
  • Evangelium Gaudium 47, “The Eucharist, although it is the fullness of sacramental life, is not a prize for the perfect but a powerful medicine and nourishment for the weak.”

That sentence from EG no. 47, standing alone, is true.  But in light of subsequent actions and utterances of the Pope and numerous other bishops and cardinals, there is much more going on there …I think it now should be clear the Pope in EG no. 47 telegraphed his intention to impose upon the Church the approval of giving Communion not only to adulterers but to anyone who is impenitent or even those who lack the saving Catholic faith of Christ.  This is indicated by the way the teachings of the Church Fathers are treated in

  • Footnote 51 of Evangelium Gaudium.

According to francis, the great doctor St. Ambrose of Milan in his De Sacramentis (On the Mysteries) said:

“I must receive it always, so that it may always forgive my sins. If I sin continually, I must always have a remedy.”

Taken alone, this could sound like a scandalous encouragement to presumptuous or sacrilegious reception of Holy Communion, as if receiving the Sacrament of the Eucharist removes mortal sin without any need for recourse to the Sacrament of Penance (contrary to the infallible, permanently binding dogma of the Council of Trent).

Did St. Ambrose really say, “I must receive it always”?  Did he think it’s wrong to refrain from Communion at Mass, that reception of Communion when at Mass is obligatory?

No, he didn’t think that, nor did he say, “I must receive it always,” nor, “I must always have a remedy.”  Evangelium Gaudium Footnote 51 not only takes the great Milanese doctor’s words out of context, but it also mistranslates them.

 Here’s the passage in context, and correctly translated (emphasis added):

“Therefore as often as thou receivest—what saith the Apostle to thee?—as often as we receive, we show the Lord’s death; if we show his death, we show remission of sins. If, as often as blood is poured forth, it is poured for remission of sins, [then] I ought always to receive it, that my sins may always be forgiven me. I, who am always sinning, ought always to have a remedy.”

See original article at:

From http://rorate-caeli.blogspot.com/2017/03/francis-falsified-footnotes-he-mangles.html

 

 

Prophecies (from the Book of Truth) fulfilled – Part 3

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7. Twisting the Truth

B of T

Prophecy:

“The division between the loyal followers, those who accept My Father’s Book, the Most Holy Bible, and those who want to change the Truth, is about to become wider. One half will not deviate from the Truth. The other half will twist the Truth. They will do this to suit their own political and personal motivations, which will be hidden behind a couched language. The Truth will soon be declared to be a lie and God will be accorded the blame.”  (November 21, 2012 )

Prophecy Fulfilled:

The Book of Psalms actually states: (TRUTH)

 “What is man that thou art mindful of him? or the son of man that thou visitest him? Thou hast made him a little less than the angels, thou hast crowned him with glory and honour: And hast set him over the works of thy hands.”Psalm 8:5-7 )

More errors/twisting:

  • (Homily Pope Francis delivered during the Holy Mass he celebrated at the Chapel of Santa Marta.) The Holy Father commented on the first Reading of the day, taken from the Book of Wisdom (2:23-3:9), which states that “God created man for incorruption and made him in the image of his own eternity”. “He made us and he is our Father,” Pope Francis said. “He made us beautiful as he is beautiful, more beautiful than the angels, greater than the angels”.
  • “…the twisting of Matthew 19:3-9 from Our Lord’s condemnation of the Pharisees’ toleration of divorce into a condemnation of present-day Catholic as Pharisees for defending Christ’s teaching against divorce!) See: Remnant Newspaper 12 Sept. 2016
  • Audience Address of September 7, 2016, a discussion of the eleventh Chapter of Matthew wherein John the Baptist, in prison, sends his disciples to ask Jesus if he is the promised Messiah.John”, says Francis, “was anxiously awaiting the Messiah and in his preaching had described him [sic] in bold colors, as a judge who would finally install the reign of God and purify his people, rewarding the good and punishing the wicked.” But, according to Francis, Jesus had “launched his public mission with a different styleand John suffers… because he does not understand this style of Jesus and wants to know if he really is the Messiah or should we wait for another.” That is, Francis suggests that John the Baptist was disappointed with the “style” of Jesus and therefore dubious about His Messianic pedigree. See:  Remnant Newspaper 12 Sept. 2016
  • Francis begins his twisting of the Gospel by noting that earlier in Matthew’s account (Matthew 3:10), according to Francis, when John’s disciples inquire of Jesus whether he is the Messiah: …Jesus, in fact, says: “Go and relate to John what you have seen and heard: the blind see, the lame walk, the lepers are purified, the deaf heard, the dead rise gain, the poor have the Gospel preached to them. And blessed is he who shall not be scandalized in me (Matt 4-6).Here the intention of the Lord Jesus becomes clear: He responds that he is the concrete instrument of the mercy of God, who encounters everyone, bringing the consolation of salvation, and in this way manifests the judgment of God.

Note, first of all, the conflation of God’s mercy with His judgment, as if His mercy simply is His judgment and there is no judgment or condemnation. Note also the subversive implication that John, not expecting this merciful Messiah, suffered with doubt because Jesus was healing the sick, raising the dead, and preaching the Gospel to the poor as opposed to simply rewarding the good and punishing the wicked as John had prophesied.

Francis thus sets up a false opposition between John’s prophesy of the coming Messiah and Jesus’s works of mercy, when in fact there is no opposition at all. He twists Christ’s miracles into a “style” that John supposedly could not comprehend: the beneficiaries of the miracles “recover their dignity and are no longer excluded, the dead return to life, while to the poor is announced the Good News”—as if John somehow objected to this!

See:  Remnant Newspaper 12 Sept. 2016

  • Having set up a non-existent opposition between John’s supposedly false expectations and the contrary “style” of Jesus, Francis then delivers his misleading conclusion, which involves heavy censorship of Chapter 11 combined with an out-of-context citation to the Psalms:

The message that the Church receives from this account of the life of Christ is very clear. God has not sent his son into the world to punish sinners, nor to annihilate the wicked. To them instead he [sic] invites conversion so that, seeing the signs of his divine goodness, they can find their way back. As the Psalm says: “If Thou, LORD, shouldst mark iniquities/O Lord, who could stand?/But there is forgiveness with Thee/That Thou mayest be feared (Psalm 130:3-4).”      …

The real message of Chapter 11, read in context, is the same message as the Psalm, read in context. It is the same message of the Gospel as a whole: God forgives those who believe and repent, failing which they will be condemned for all eternity. The same Christ who forgives the repentant also condemns the unrepentant to eternal damnation.

Contrary to what Francis says, therefore, Christ has come precisely “to punish sinners” and “annihilate the wicked,” not merely to forgive those who repent. As the very Credo of our religion declares: “He will come again in glory to judge the living and the dead.” And, as Our Lord Himself made clear in the Gospel (Jn 5:22-28), it is He alone who issues that terrible judgment immediately upon death and again on the Last Day:

  • For the past three-and-a-half years, Francis has presented precisely the Modernist caricature of the non-judgmental Jesus described by Pope Saint Pius X in his condemnation of the Sillon movement for “peace and justice” in France, …

“True, Jesus has loved us with an immense, infinite love, and He came on earth to suffer and die so that, gathered around Him in justice and love, motivated by the same sentiments of mutual charity, all men might live in peace and happiness. But for the realization of this temporal and eternal happiness, He has laid down with supreme authority the condition that we must belong to His Flock, that we must accept His doctrine, that we must practice virtue, and that we must accept the teaching and guidance of Peter and his successors.”

  • Further, whilst Jesus was kind to sinners and to those who went astray, He did not respect their false ideas, however sincere they might have appeared. He loved them all, but He instructed them in order to convert them and save them. …. He reproved, threatened, chastised, knowing, and teaching us that fear is the beginning of wisdom, and that it is sometimes proper for a man to cut off an offending limb to save his body.…
  • Francis’s thematic concealment of the justice of God by confusing it with His mercy appears in his personal manifesto Evangelli gaudium, where we read the following outright false declaration: “To understand this reality we need to approach it with the gaze of the Good Shepherd, who seeks not to judge but to love.” On the contrary, God is the just judge, who judges all men by the will of the Father at the very moment they die, sending many into the eternal fire of which He spoke more often than of Heaven.  Nor is there any opposition between His love and His judgment.

…The rhetorical device of the false opposition—hiding one truth by opposing it to another—is basic to Francis’s method, which constantly opposes “mercy” to “the law”, “pastoral practice” to doctrine, and discernment” of “concrete situations” to “the general rule.The same rhetorical device is basic to Modernist theology.

The Second Part of the Prophecy…

The Truth will soon be declared to be a lie and God will be accorded the blame.” 

  • This can be easily overlooked…but that is actually what pf did and thereby fulfilled this prophecy PERFECTLY when Pope Francis suggested that God “was unjust with his son”, because “he sent him to the cross.”

This occurred on December 14, 2016 in an audience in the Paul VI hall with patients and staff of Rome’s Bambino Gesù Children’s Hospital. The controversial comments were an answer to a question put to him by ( ) a nurse…, who asked why children suffer. The Pope replied:

“I have no answer to this question. Nor has Jesus given an answer to these words. There is no answer to this question, all we can do is look at the crucifix and let it give us the answer”. The Pope added: “is God unjust? He was unjust with his son, he sent him to the cross, if we follow this logic then we have to say this. …”

The Truth as taught by the Catholic church

 – ‘The commentary of the Pope contradicts with the Church’s understanding of Jesus’ self-giving act on the Cross.  God is not “unjust” for sending His Son to the Cross – to the contrary, the Church teaches that one of the attributes of God is that He is Just.

Likewise, the Church teaches that Jesus voluntarily laid down His life out of love for us – His dying on the cross was not a result of an unjust decision by the Father, but rather an expression of His love for us.   Our Blessed Lord said that as the Good Shepherd, he voluntarily lays down his life for the sheep….  John 10: 14-18:…

Finally, we also recall here St. Paul in Philippians chapter 2: 5-11:

‘For let this mind be in you, which was also in Christ Jesus: Who being in the form of God, thought it not robbery to be equal with God: But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man. He humbled himself, becoming obedient unto death, even to the death of the cross. For which cause God also hath exalted him, and hath given him a name which is above all names: That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth: And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father’.

(See article at: https://veritas-vincit-international.org/2016/12/30/pope-francis-god-was-unjust-with-his-son-he-sent-him-to-the-cross/)

 

Also see:

https://thewildvoice.org/new-world-pope-francis-false-prophet-fulfilled-prophecies/