“…turn to Me now for the strength and the graces needed to help you endure your trials in the world.”


JtM  Prayer Meeting On Thurs. 4th March, 2021

The readings today, seem to tell us exactly what we need to hear. Persecutions are upon us, but the worst is still to come.Jesus encourages us withe “Beatitudes”. In the second reading, Jesus asks us to call on Him to give us comfort.

However, we should not be downcast, because our reward will be great!

The theme is according to chronological order. The readings are chosen and opened voluntarily, after a prayer to the Holy Spirit.


Prayer Theme: Salvation of Souls (Groups A&B)

Bible: Matthew 5: Sermon on the Mount

Book of Truth: Dec 20, 2011

Bible Reading

Matthew 5: The Sermon on the Mount.

1 When he saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. 2 He began to teach them, saying:

The Beatitudes

3“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 Blessed are they who mourn, for they will be comforted.
5 Blessed are the meek, for they will inherit the land.
6 Blessed are they who hunger and thirst for righteousness, for they will be satisfied.
7 Blessed are the merciful, for they will be shown mercy.
8 Blessed are the clean of heart, for they will see God.
9 Blessed are the peacemakers, for they will be called children of God.
10 Blessed are they who are persecuted for the sake of righteousness,

for theirs is the kingdom of heaven.

11 Blessed are you when they insult you and persecute you and utter every kind of evil against you [falsely] because of me.

Rejoice and be glad, for your reward will be great in heaven.Thus they persecuted the prophets who were before you.

Reading from the Book of Truth

Sinners who turn to Me find instant favour

20 December 2011 @ 8:30pm; Message 0282

My dearest beloved daughter, why do My children feel so abandoned in the world right now?

Why do they despair from grief and loneliness when all they have to do is to call on Me, their Jesus, to give them comfort?

Each of them must turn and ask Me for help. I will answer each and every prayer. Not one request will go unheeded and their prayers will be answered according to My Holy Will.

So many forget that when they turn to Me, I Am constantly standing beside them.

Every soul on Earth is precious to Me.

If they would only realize that it gives Me great Joy when they turn to Me for help.

It gives Me even more joy and happiness when sinners ask Me to forgive them and show sorrow for their sins.

These are the souls who find instant favour. Tell them they must never be afraid to turn to Me, for I Am Ever-Merciful. The relief they will feel afterwards is a grace I bestow on those with warm, sincere hearts.

This is the time of the year when My Mercy is poured out over the whole world the most.

So turn to Me now for the strength and the graces needed to help you endure your trials in the world.

Your Jesus
Saviour and Redeemer of Mankind


Remnant Child of Mary (present at our prayer group today as usual),  sent me a message just as I posted today’s Prayer meeting. She has a habit of opening the Bible just anywhere and reads it before bed. This is what she sent me:

Tonight my Bible seemed to go with today’s readings and thoughts too.

 Matthew 10: 17-28.
The Heading is “missionaries will be persecuted”.

I know this is so repetitive. At times like this, I like to affirm that “Jesus is present at every Prayer group just as He promised us”.

This is so evident, when the theme, the readings randomly chosen all match, and even to the point where they speak to us exactly what we are enduring and suffering at this time. Even in today’s reading, Jesus tells usI Am constantly standing beside them.”

Thank you Jesus, for Your goodness, Your Mercy, and Your everlasting Love for each one of us.

Pope Benedict Vs. Francis – Part 1






The English Denzinger-Bergoglio site (which was run by priests, and which (strangely??) has not been active for a few years, was invaluable and priceless in terms of comparing everything Francis claimed to what authentic Church Teaching says.

We have a few good bishops and just a few priests who publicly publish corrections of what Francis says and does, but they are not enough.

The following is an example of one article I had saved. It is very long, so I will post just a few bits every day. There are 17 parts in all. I will try to post one each day. They are an invaluable resource to have on hand for arguments against Francis’ problematic teachings and sayings.

(The text that is in bold  is in the original article. I have added colour to the headings only)


Benedict XVI…

…judges Francis’ idea on Ecumenical dialogue 

  • Today, having a clear faith based on the Creed of the Church is often labelled as fundamentalism

How many winds of doctrine have we known in recent decades, how many ideological currents, how many ways of thinking. The small boat of the thought of many Christians has often been tossed about by these waves – flung from one extreme to another: from Marxism to liberalism, even to libertinism; from collectivism to radical individualism; from atheism to a vague religious mysticism; from agnosticism to syncretism and so forth. Every day new sects spring up, and what St Paul says about human deception and the trickery that strives to entice people into error (cf. Eph 4: 14) comes true. Today, having a clear faith based on the Creed of the Church is often labeled as fundamentalism. Whereas relativism, that is, letting oneself be ‘tossed here and there, carried about by every wind of doctrine’, seems the only attitude that can cope with modern times. We are building a dictatorship of relativism that does not recognize anything as definitive and whose ultimate goal consists solely of one’s own ego and desires. (Cardinal Joseph Ratzinger. Homily for the Pro eligendo Pontifice, April 18, 2005)

  • The first service that Christians can render to humanity: the proclamation and witness to the Gospel

Actually, the proclamation of and witness to the Gospel are the first service that Christians can render to every person and to the entire human race, called as they are to communicate to all God’s love, which was fully manifested in Jesus Christ, the one Redeemer of the world. (Benedict XVI. Address to the participants of the International Conference on the occasion of the 40th anniversary of the Conciliar decree Ad gentes, March 11, 2006)

…judges Francis’ idea on God judging us by loving us

  • Conversion without repentance is a false interpretation of grace

Next let us reflect further on this verse: Christ, the Savior, gave to Israel repentance and forgiveness of sins (v. 31) in the Greek text the term is metanoia he gave repentance and pardon for sins. This to me is a very important observation: repentance is a grace. There is an exegetical trend that states that in Galilee Jesus would have proclaimed a grace without conditions, absolutely unconditional, therefore also without penitence, grace as such, without human preconditions. But this is a false interpretation of grace. Repentance is grace; it is a grace that we recognize our sin; it is a grace that we realize the need for renewal, for change, for the transformation of our being. Repentance, the capacity to be penitent, is a gift of grace. And I must say that we Christians, even in recent times, have often avoided the word penitence it seemed to us too difficult. (Benedict XVI. Homily for the Eucharistic Concelebration with the members of the Pontifical Biblical Commission, April 15, 2010)

  • God is justice and creates justice

The image of the Last Judgement is not primarily an image of terror, but an image of hope; for us it may even be the decisive image of hope. Is it not also a frightening image? I would say: it is an image that evokes responsibility, an image, therefore, of that fear of which Saint Hilary spoke when he said that all our fear has its place in love. God is justice and creates justice. This is our consolation and our hope. And in his justice there is also grace. This we know by turning our gaze to the crucified and risen Christ. Both these things–justice and grace–must be seen in their correct inner relationship. Grace does not cancel out justice. It does not make wrong into right. It is not a sponge which wipes everything away, so that whatever someone has done on earth ends up being of equal value. (Benedict XVI. Encyclical Spe salvi, no. 44, November 30, 2007)

…judges Francis’ idea on Jesus asking forgiveness from his parents

  • Jesus’ answer shows that he had done nothing unusual or disobedient in staying at the Temple

In the episode of the 12-year-old Jesus, the first words of Jesus are also recorded: ‘How is it that you sought me? Did you not know that I must be in my Father’s house?’ (Lk 2:49). After three days spent looking for him his parents found him in the temple, sitting among the teachers, listening to them and asking them questions (Lk 2:46). His answer to the question of why he had done this to his father and mother was that he had only done what the Son should do, that is, to be with his Father. Thus he showed who is the true Father, what is the true home, and that he had done nothing unusual or disobedient. He had stayed where the Son ought to be, that is, with the Father, and he stressed who his Father was. (Benedict XVI. General audience, December 28, 2011)

…judges Francis’ idea on Grace

  • In Saint Paul the power of God’s grace served as an inner ‘lever’ with which God could propel him onwards

Paul experienced in an extraordinary way the power of God’s grace […] All of his preaching and even more his entire missionary existence was sustained by an inner urge that can be traced back to the fundamental experience of ‘grace’. ‘By the grace of God I am what I am’, he writes to the Corinthians, ‘…I worked harder than any of them [the Apostles], though it was not I, but the grace of God which is with me’ (1Cor 15:10). It is a question of an awareness that surfaces in all his writings and that served as an inner ‘lever’ with which God could propel him onwards, toward ever further boundaries, not only geographical but also spiritual. (Benedict XVI. Homily on Ash Wednesday, February 25, 2009)

…judges Francis’ idea on Faith

  • Faith demands to be passed on: it was not given to us merely for ourselves

Faith demands to be passed on: it was not given to us merely for ourselves, for the personal salvation of our own souls, but for others, for this world and for our time. (Benedict XVI. Homily for the Episcopal ordination of five new Bishops, September 12, 2009)

  • We do not ‘have’ faith in the sense that it must not be invented by us

‘How do we acquire a living faith, a truly Catholic faith, a faith that is practical, lively and effective?’ Faith, ultimately, is a gift. Consequently, the first condition is to let ourselves be given something, not to be self-sufficient or do everything by ourselves – because we cannot -, but to open ourselves in the awareness that the Lord truly gives. It seems to me that this gesture of openness is also the first gesture of prayer: being open to the Lord’s presence and to his gift. This is also the first step in receiving something that we do not have, that we cannot have with the intention of acquiring it all on our own. We must make this gesture of openness, of prayer – give me faith, Lord! – with our whole being. We must enter into this willingness to accept the gift and let ourselves, our thoughts, our affections and our will, be completely immersed in this gift. Here, I think it is very important to stress one essential point: no one believes purely on his own. . The Creed is always a shared act, it means letting ourselves be incorporated into a communion of progress, life, words and thought. We do not ‘have’ faith, in the sense that it is primarily God who gives it to us. Nor do we ‘have’ it either, in the sense that it must not be invented by us. We must let ourselves fall, so to speak, into the communion of faith, of the Church. Believing is in itself a Catholic act. It is participation in this great certainty, which is present in the Church as a living subject. (Benedict XVI. Meeting with the members of the Roman clergy, March 2. 2006)

  • We believe together with the Church

The other thing concerns the fact that we ourselves cannot invent faith, composing it with ‘sustainable’ pieces, but we believe together with the Church. (Benedict XVI. Address to the Bishops of Switzerland, November 7, 2006)

  • Faith is a gift, not a product of our thought or reflection

Faith is not a product of our thought or our reflection; it is something new that we cannot invent but only receive as a gift, as a new thing produced by God. (Benedict XVI. General audience, December 10, 2008)

…judges Francis’ idea on Catholic Faith and Lutheran belief

  • The Eucharist is found at the root of the Church as a mystery of communion

This is why Christian antiquity used the same words, Corpus Christi, to designate Christ’s body born of the Virgin Mary, his eucharistic body and his ecclesial body. This clear datum of the tradition helps us to appreciate the inseparability of Christ and the Church. The Lord Jesus, by offering himself in sacrifice for us, in his gift effectively pointed to the mystery of the Church. It is significant that the Second Eucharistic Prayer, invoking the Paraclete, formulates its prayer for the unity of the Church as follows: ‘may all of us who share in the body and blood of Christ be brought together in unity by the Holy Spirit.’ These words help us to see clearly how the res of the sacrament of the Eucharist is the unity of the faithful within ecclesial communion. The Eucharist is thus found at the root of the Church as a mystery of communion. (Benedict XVI. Apostolic exhortation Sacramentum Caritatis, no. 15, February 22, 2007)

  • Faith is a gift – it is God who gives us faith; it is not invented by us

‘How do we acquire a living faith, a truly Catholic faith, a faith that is practical, lively and effective?’ Faith, ultimately, is a gift. […] We do not ‘have’ faith, in the sense that it is primarily God who gives it to us. Nor do we ‘have’ it either, in the sense that it must not be invented by us. (Benedict XVI. Meeting with the members of the Roman Clergy, March 2, 2006)


See Part 2 from Denzinger tomorrow